RR Reno: Teaching and the Young
“But
there is a deeper point that conservatives need to make. Our sense of
instability, our feeling that everything is up for grabs, and our anxious
insecurity has its most destructive source in the triumph of desire over
restraint in contemporary culture. Divorce and serial cohabitation bring
fluidity and change into the most ancient touchstone of permanence: home and
hearth.
On this
point, it seems to me that American conservatism must recognize the primacy of
social mores over economic philosophy and foreign policy. We need to expand an
old argument. A democracy depends upon citizens capable of ordered liberty. And
a culture that seeks economic vitality and is committed to global leadership
also requires citizens who can distinguish responsible autonomy from a life of
anomic desire. We can endure the inevitable risks of marketplace and
battlefield—but only if we have some confidence about the stability of the
deeper, more fundamental things of life.
In our
liberal constitutional system, and in our culture of live-and-let-live
tolerance, it will be difficult for conservatives to shape a convincing public
philosophy of cultural authority. But that’s what we need. Because functional cultural authority is the source of deep existential
stability, the stability that will allow us to endure the economic and
geo-political insecurities that our nation—one committed to vibrant economic
growth and global leadership—must entertain.” RR Reno
And Leszek Kolakowski on teaching:
And Leszek Kolakowski on teaching:
“You must know that nothing is good or evil, but I am
teaching you that some things are good and some are evil, in order to induce in
you conditioned reflexes which are useful for the maintenance of solidarity in
communal life which is neither good nor evil but must be seen as good”
[Kolakowski ‘The Presence of Myth’ p.25]
“The natural social self defense against
education so conceived (that is an education which gives up authority or
employs authority while at the same time proclaiming its fictitiousness) is
understandable. Since an effective inheritance of values is always the work of
authority, and every act of emancipation from authority may arise only in the
name of values absorbed thanks to authority, a scientistic upbringing is
therefore an absurd utopia.”
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